Dead Sea Scrolls Go Live

“And we have heard from our teachers that the heretic Anan and his friends used to write down heresies and lies and hide them in the ground.
Then they would take them out and say:  This is what we found in ancient books.” – Rabbi Moses Taku*

Dead Sea Scroll Excerpts of the Book of Psalms Source: Library of Congress

Dead Sea Scroll Excerpts of the Book of Psalms
Source: Library of Congress

To much fanfare, Google and the Israel Antiquities Authority announced this week that they have made the Dead Sea Scrolls accessible online. The Dead Sea Scrolls have some implications for research into the origins and theology of Karaite Judaism. The first modern discovery of the Dead Sea Scrolls occurred in late 1940s; but, by all appearances, some of the Dead Sea Scrolls were discovered in the ninth century. [Editor’s Note 12:49 p.m. (pacific): See the first comment below for a reference to an even earlier discovery.]

What is interesting, from a Karaite perspective, is the clear connection between some of the writings of the Dead Sea Scrolls and some of the writings of medieval Karaites. This similarity is what prompted Rabbi Moses Taku, a thirteenth century rabbi, to relate a Rabbinic view that Karaites of the eighth century wrote the Dead Sea Scrolls and buried them for the sole purpose of later supporting the antiquity of the Karaite movement. (Of course, history has proven this view to be nonsense.)
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Filed under Daniel Lasker, Dead Sea Scrolls, Karaite Rabbanite Relations, Karaite Studies: The State of the Field

Library of Congress: Karaite Work on Display

Judeo-Tartar Translation of the Torah now on display at the Library of Congress.

Judeo-Tartar Translation of the Torah now on display at the Library of Congress.

I was recently invited to give a lunchtime presentation at Library of Congress in Washington, D.C. The talk was entitled “Karaite Judaism: Texts, Textualists and Tradition,” and was very well received. The Library of Congress is absolutely breathtaking and is a must see for all.

Before the talk, my wonderful contact at the Library of Congress took me to an exhibit named “Words Like Sapphires: 100 Years of Hebraica at the Library of Congress * 1912-2012.” The exhibit is showing from October 25, 2012 through March 16, 2013.

The exhibit contains an interesting piece commissioned by the once-flourishing Karaite Jewish community of Turkey. In recent years, efforts have been made to revive this community.

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Filed under Judeo-Tartar, Library of Congress, Turkey, Words Like Sapphires

Hanukkah: A Festivus For Any Of Us? (II)

Attribution: DRosenbach at en.wikipedia

Attribution: DRosenbach at en.wikipedia

Just a short post today, wrapping up our Hanukkah blogging for the year. I thought it would be nice to show one more connection between Hanukkah, the dedication of the Temple and Sukkot.

When Solomon dedicated the altar of the First Temple, it appears he did so for the seven days leading up to Sukkot. (2 Chronicles 8-10.) Perhaps, this was the reason the Jews who defeated the Hellenists chose to celebrate Sukkot upon reclaiming the Temple. Those Jews might have dedicated the altar for eight days (instead of seven) because they blended Sukkot and Shemini Atzeret together to form one, continuous eight-day event.

During my undergraduate years at the University of California, San Diego, I once asked the rabbi at the university’s Hillel about the connection between Hanukkah and Sukkot. She explained that prior to the Maccabean Revolt, the Temple had been in possession of the Hellenists for some time and that the Jews were unable to celebrate many holidays in the Temple. She added that one explanation as to why the Jews celebrated Sukkot (as opposed to other holidays) relates to the significance of Sukkot, an agricultural holiday, to ancient Israel, an agricultural society.

As a final note on Hanukkah, check out the Tanach’s description of Solomon’s dedication of the altar and the reference to that dedication that appears in the Second Book of the Maccabees.

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Filed under Hanukkah, Sukkot

Hanukkah: A Festivus For Any Of Us? (I)

Attribution: DRosenbach at en.wikipedia

Attribution: DRosenbach at en.wikipedia

Seinfeld, the popular 1990s sitcom, brought Festivus to the public consciousness. Festivus is a recently-invented holiday billed as a way to celebrate the season of giving without commercialism. 

I know what you’re thinking. A Blue Thread is going to tell us that the story of Hanukkah was made up and then suggest that the holiday (not being in the Tanakh) is no more authentic than Festivus. We’re actually going to do nothing of the sort. Well, not much of the sort.

Today, we’ll just touch upon why, at least according to the Books of the Maccabees, Hanukkah is an eight-day celebration. The Books of the Maccabees, which neither Karaites nor Rabbanites deem to be holy, contain no reference to a miracle of oil lasting for eight days.

Why, then, is Hanukkah eight crazy nights?

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Filed under Festivus, Hanukkah, Maccabees, R. HIllel, R. Shammai

Karaite Fact Card 3: Fringe Benefits

Perhaps I’ve taken for granted for too long that readers know why I chose “A Blue Thread” as the name for the blog. The name refers to the enduring Karaite Jewish practice of wearing blue fringes on the corners of our prayer shawls. Until recently, this practice was almost uniquely Karaite.

Check out the following fact card for more information.

Karaite Fact Card 3: Fringe Benefits (Front)Karaite Fact Card 3  Fringe Benefits

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Filed under Karaite Fact Cards, Tallit, Techellet

Karaite Fact Card 2: Cheeseburgers and Paradise

As discussed yesterday, one implication of the different perspectives of Karaites and Rabbanites is that Karaites never understood God to have commanded the separation of milk and meat as practiced by most observant Jews today. This topic is addressed in the below Karaite fact card, which derives its name from the famous Jimmy Buffett song, Cheeseburgers in Paradise.

card2_frontcard2_back

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Filed under JFNA General Assembly, Karaite Fact Cards, Karaite Jews of America, Milk and Meat

Rejection, Rebellion and Revolt

"What is believed to be the Maccabees' relics - kept in the Maccabees Shrine - is venerated in St. Andrew Church, Cologne, Germany."Image Source and Description: http://en.wikipedia.org/wiki/Maccabees

“What is believed to be the Maccabees’ relics – kept in the Maccabees Shrine – is venerated in St. Andrew Church, Cologne, Germany.”
Image Source and Description: http://en.wikipedia.org/wiki/Maccabees

I’m not positive, but I’m pretty sure that David Suissa, President of the Jewish Journal, was paying a compliment to Karaite Jews when he recently referred to us as “rebellious” due to our rejection of the Talmud.

I’ve met Mr. Suissa on a few occasions (though he probably would not remember me) and several years back I actually heard him speak at a Shabbat dinner in a private home in Los Angeles. In every instance, he has shown himself to be a sincere individual and a dedicated Jew. I was, thus, particularly flattered when Mr. Suissa likened Karaites to rebels – especially around this time of year when most Jews throughout the world will soon begin the celebration of Hanukkah.

Hanukkah commemorates one of the most successful rebellions in the history of our people. The Maccabees, as they are commonly referred to, were the heroes and leaders of a rebellion against the Hellenistic Seleucid Empire. Because of the Maccabean Revolt, the Jewish people reclaimed The Temple and rededicated it to the God of Israel. The word Hanukkah is Hebrew for “dedication.”

But the connection between Karaites and the Maccabees is much deeper than my not-so-artful twist on the word “rebellious.”

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Filed under David Suissa, Hanukkah, Jewish Journal, Karaite Press, Karaite Rabbanite Relations, Maccabees, Pharisees, Sadducees, Shabbat Candles, The Temple