There are a million times when it’s clear that Karaite voices are beyond the scope of what a Jewish educator is asking for. And I get that. If I am teaching Rabbinic Judaism, I am not likely to want to bring a bunch of Karaite sources. But if you send out a note asking for – and I quote – “diverse Torah reading voices and traditions”, please do not respond that Karaites are not within the bounds of what you are asking for.
Category Archives: Karaite Rabbanite Relations
Virtually, every Karaite respects Rabbi Abraham ibn Ezra. He lived in the 12th Century, and he is arguably the greatest of the classical Rabbanite peshatist (plain meaning) commentators. I have even quoted him in my talks. One of the reasons he is such a good peshatist is because he was combatting the then-thriving Karaite movement, which espoused peshat above all.
In addition to writing commentaries, ibn Ezra also penned numerous poems – the most famous of which is Ki Eshmera Shabbat. It is well known that the poem wound up in Karaite prayer books. It is less well-known that the Karaites modified the poem to remove anti-Karaite rhetoric. And it is even less well-known that the version that appears in Karaite prayer book still appears to have anti-Karaite polemics.
As you now know, I have spent much of my last year in Karaite terms getting The Karaite Press off the ground. Dr. Gabriel Wasserman (PhD, Yeshiva University) has been incredibly instrumental in that process. Not only has he given me guidance on various projects, but he himself has translated the incredibly successful publication Royal Attire: On Karaite and Rabbanite Beliefs.
Today I interview Gabriel about his experience translating Karaite works, and in honor of this interview, The Karaite Press is selling Royal Attire for 20% off for the entire month of January.
This past Sunday, I gave a talk on The Rise and Decline of the Karaite Movement to a group in Columbia, Maryland. Before that, I spent the weekend in Baltimore with an Orthodox Rabbi affiliated with Agudath Israel.
For those who do not know, Agudath Israel is about as Orthodox as it gets in the United States. Every conversation I had was filled with insight. I learned a lot more than religion; I saw first hand what Karaites must do to survive the next generation and beyond.
There is a rabbinic tradition that Abraham and Sarah were so welcoming that they would leave their tent open on all four sides in order to welcome strangers. [1.] So it always amuses me when Rabbanite Jews discuss which Jewish thoughts are not welcome in their modern tent.
Just this week, Rabbi Jack Abramowitz wrote a very good and thought provoking piece on who is “in the tent.” And today, I invite him into my tent, even though he won’t welcome me into his.
About a thousand years ago, the Karaites cancelled Purim. They just skipped it altogether and with the waving of a hand they jumped a month into the future to celebrate Passover. Sounds crazy. But it’s true. You can read about this and more in my article Comparing Purims, in which I identify some interesting similarities and differences between the Rabbinic and Karaite conceptions of Purim.
Below, you can check out some more Purim shenanigans that I did *not* put into the article.
I first started corresponding with James Walker about eight years ago, when I was still in law school and he was interested in converting to Judaism through the Karaite movement.
To be frank, I was inspired by the fact that Karaite Judaism could link a California-descendant of Egyptian Karaites and a black man from the South. And to be even more frank, I was immediately impressed with his knowledge of Hebrew and Scripture – which far surpassed mine.
James’ knowledge of the Tanakh recently earned him a place in the North American finals in the State of Israel’s Tanakh competition, and today I catch up with him about his experience at the finals in New York this past November.