I was recently having a discussion with a fellow Karaite regarding the various stages of Karaite thought. In brief, he summarized that there were (in his estimation, as well as others) three main periods of Karaite halakhic literature: (i) early; (ii) late; and (iii) very late. Today, I am going to use the example of women and techellet and demonstrate how each of these periods approached this issue.
In my opinion, we can trace the decline of the Karaite movement by looking at the methods these sages employed in explaining our religious conclusions, regardless of whether we agree with the ultimate conclusion itself. At the end, you get to vote who got it right.
Filed under Aderet Eliyahu, Aharon ben Eliyahu, Elijah Baschyatchi, Eshkol Hakofer, Judah Hadassi, Karaite Fact Cards, Karaite Press, Levi ben Yefet, Royal Attire, The Karaite Press, Women in Karaism, Yaqub al-Qirqisani
The Barden Bellas or Zelophechad’s Daughters?
In case you have not heard the bad news: Pitch Perfect 3’s release date was moved back from Summer 2017 to December 2017 (amid reports of squabbling amongst the movie’s stars). Pitch Perfect is centered around the all girls A Capella group, The Barden Bellas.
And this bad news comes just as Jews throughout the world read the story of the five daughters of Zelophechad who petitioned Moses for their rights to inherit from their deceased father. [1.] This is probably a good time to explain how the Karaite sages generally interpreted the laws of inheritance.
And at the end, you can vote for your favorite Karaite position and can tell me which Pitch Perfect was better: PP1 or PP2.
Filed under Benjamin Nahawendi, Elijah Baschyatchi, Eshkol Hakofer, Inheritance, Judah Hadassi, Levi ben Yefet, Mikdash Me'at, Pitch Perfect, Yefet ben 'Ali, Yosef Ha-roeh, Zelophechad
Look at those blue fringes! But why aren’t the women wearing them?
A few weeks ago, I mentioned how Azriel Kowtek shared her passion for blue fringes and tying tzitzit with several of us who attended the KJA’s shavuot gathering. Last week, I wrote about the importance of reviving Karaite literature. And this past Shabbat, Rabbanite Jews read the Torah portion related to the commandment to wear blue fringes. [1.]
In the Rabbinic tradition, women are not required to wear blue fringes. Let’s see what the early Karaite literature says on the topic.
Every once in a while someone takes an unnecessary shot at Karaites and Karaism. Sometimes these shots actually cause collateral damage to the Rabbinic community. So, even though I hate to respond to modern polemics, Rabbi Jeremy Rosen at the algemeiner, you’ve got my attention.
Rabbi Rosen starts off well-meaning enough. He asks a simple question “Who are the Karaites, and do they keep Simchat Torah?” But from there he veers wildly off course. Let’s review.
Moshe Firrouz receiving The Prof. Naphtali Wieder Prize for Scholarship in Medieval History and
Exegesis, Ben Zvi Institute for the Study of Jewish Communities in the East
Today, I catch up with Moshe Firrouz. Although I’ve known Moshe personally for almost 10 years, it is still a bit odd for me to refer to him without a title. After all, he is the Chief Hakham of the Karaite Community.
But Moshe cares more about serving Hashem than he does about titles.
Professor Lasker provides direct translations of many classical Karaite works.
Most religious Jews are aware of Maimonides’ 13 principles of faith. But Maimonides himself was not even the first person of his era to compose principles of faith.
It turns out that Maimonides was beat to the punch by the 12th Century Karaite Sage Judah Hadassi. Today, we’ll examine whether Hadassi was the first to create such a list and we provide a video by Eli Shmuel discussing Haddassi’s principles of faith.