From FrumKaraite, which is among the many new sites promoting a Karaite approach to Tanakh and life.
Just after I started my blog, a friend whom I met through the Mission Minyan – my Rabbanite congregation of choice these days – told me that my blog was too serious. He thought I needed more satire and shtick. I told him that I pray for the day that there are enough Karaite blogs that one of them can focus on “satire and shtick.”
That day may not be far. And it might already be here.
Moshe Firrouz receiving The Prof. Naphtali Wieder Prize for Scholarship in Medieval History and
Exegesis, Ben Zvi Institute for the Study of Jewish Communities in the East
Today, I catch up with Moshe Firrouz. Although I’ve known Moshe personally for almost 10 years, it is still a bit odd for me to refer to him without a title. After all, he is the Chief Hakham of the Karaite Community.
But Moshe cares more about serving Hashem than he does about titles.
Make no mistake about it, Rambam was bad for Karaism. And despite the whisperings of some Karaites, Rambam was not a closet Karaite. He just wasn’t.
But the Rabbinic community’s growing return to Rambam-based principles is undeniably good for Karaites and Karaism. Today we look at Rambam’s impact on Karaism both historically and today.
Three Abducted Israeli Teens
(Source: Times of Israel)
Last week, the Jewish world was rocked by (yet again) news that three Israeli citizens had been abducted by Palestinian terrorists. I don’t profess any particular insight as to what to do about this (recurring) situation. Nor do I believe these latest abductions will be the last.
Today, I simply pray for their safe return and highlight the need for Jewish unity at times like this.
The scene of cross-denominational dialogue
Around Passover, Sara and Elijah, two students from a Talmud study group at UC Berkeley’s (Go Bears!) Hillel, spent the weekend at the Karaite synagogue in Daly City. Not only did they join us for Shabbat prayers, they actually prostrated in the traditional Karaite fashion.
I recently posed six questions to them about their experience at the synagogue.
Someone recently told me that he found the Karaite Jewish approach to halakha rather nonintellectual, because Karaites only follow what the Torah says and do not search for the deeper meaning.
Oy! Karaites do not follow what the Torah “says;” we seek to follow what the Torah “means.” These two things are not always the same. Today, let’s look at some of my favorite non-literal Karaite interpretations.
How Do You Count to 50?
The Karaite Jews of America is in the midst of its Up For The Count campaign, and the KJA has received tremendous interest from non-Karaites who want to learn to count the omer in accordance with the traditional Karaite timing and formulation.
This was rather surprising to me initially; but it should not be.