How many of these rituals are what the Torah intended?
May you reach the end of the holidays and rejoice for completing them. In case you were not able to join us for the live webinar, my latest learning has been posted to YouTube. And is also embedded below.
In this talk you’ll learn: 1) Whether we are commanded by the Torah’s text to blow a shofar; 2) What the Jewish sages said about the connection between Yom Teruah and Yom Kippur; 3) What are we supposed to do with those “four species”, and 4) what Biblical holiday has Simhath Torah overshadowed.
Filed under Daniel al-Kumisi, Holidays, Jacob ben Reuben, James Walker, Lithuania, My Talks, Shofar, Solomon ben Aaron, The Karaite Press, The Palanquin, videos, Yefet ben 'Ali, Yom Kippur, Yom Teruah
Yemenite Jew blowing the Shofar
I finally did it. For almost 20 years I have been thinking about how to reconcile Psalms 81 which specifically says to blow the Shofar on new moon with the traditional Karaite view that there is no commandment to blow the shofar on the Yom Teruah (i.e., what the Rabbanites call Rosh Ha-shanna), which is a new moon. And this weekend, as I was preparing for a class I taught at a Conservative Synagogue, I did it.
It was actually pretty easy once I read the entirety of Psalms 81 (and not just the part that was perplexing me).
An excerpt of the Liturgical Poem for Ki Tetzei
Today we ask two simple questions: Does God’s mercy extend to the bird’s nest? And if so, can we acknowledge this in prayer? Right away, my observant (and studied) Rabbanite readers know exactly where this is going. For everyone else, let me start at the beginning. Continue reading
I have thoughts for what should happen here and beyond.
Over the past few weeks, the Karaite Jews of America asked members of the community at large to share their vision regarding the future of Karaite Judaism. I did not respond directly to the KJA, because I thought that a very courageous public request deserves a public response. So, here are my thoughts.
I have known Azriel Kowtek, online and in person, for some time now. She visited the Karaite Jews of America’s Shavuot extravaganza in 2015. She and her daughters recently came to visit the KJA for family Shabbat this past September.
Her greatest biblical passion is the original source of tekhelet, the color “blue” that the Israelites are commanded to attached to the corners of our garments. The interesting thing about Azriel, and she is very open about this, is that she is not Jewish. She runs a site called “The Ancients’ Blue” where she discusses her process for dyeing tekhelet and tying tzitziot (tassels). From a Karaite perspective, I am fascinated with her work because her product meets two of the historical Karaite Jewish viewpoints on tekhelet: (i) she is using a ritually pure source, and (ii) her tekhelet is (daytime) sky blue.
Today, I interview Azriel regarding her work and her passion.
Ki Eshmera Shabbat, by R’ Abraham ibn Ezra, as printed in the Vilna Edition of the Karaite Prayer Book (Vol. IV)
Virtually, every Karaite respects Rabbi Abraham ibn Ezra. He lived in the 12th Century, and he is arguably the greatest of the classical Rabbanite peshatist (plain meaning) commentators. I have even quoted him in my talks. One of the reasons he is such a good peshatist is because he was combatting the then-thriving Karaite movement, which espoused peshat above all.
In addition to writing commentaries, ibn Ezra also penned numerous poems – the most famous of which is Ki Eshmera Shabbat. It is well known that the poem wound up in Karaite prayer books. It is less well-known that the Karaites modified the poem to remove anti-Karaite rhetoric. And it is even less well-known that the version that appears in Karaite prayer book still appears to have anti-Karaite polemics.
A group of Karaites praying at a memorial service for a departed loved one.
Several years ago, I read someone’s advice regarding the news industry. In short, the article was discussing how it is difficult for smaller news outlets to compete with the industry giants who have far greater resources to cover national and international stories. The advice was simple (and I am paraphrasing), “If I went into the news business today, I would go local and I would go local hard.”
The implication is that smaller outlets could compete in an area where the giants cannot – what is happening in any given neighborhood, town or city at any given time.
I do not know whether this was actually good advice for the news industry, but the guidance has shaped my views of how to sustain a Karaite Jewish community.