My Chabad envy is well chronicled by now. Today I am taking this envy to new heights by taking the bold steps of proving that the first Chabad Rebbe, Shneur Zalman (1745-1812), was almost certainly right about the spelling of a particular word in the Tanakh. And I relied on some old sources, with a little help from my friends, to do it.
May you reach the end of the holidays and rejoice for completing them. In case you were not able to join us for the live webinar, my latest learning has been posted to YouTube. And is also embedded below.
In this talk you’ll learn: 1) Whether we are commanded by the Torah’s text to blow a shofar; 2) What the Jewish sages said about the connection between Yom Teruah and Yom Kippur; 3) What are we supposed to do with those “four species”, and 4) what Biblical holiday has Simhath Torah overshadowed.
I finally did it. For almost 20 years I have been thinking about how to reconcile Psalms 81 which specifically says to blow the Shofar on new moon with the traditional Karaite view that there is no commandment to blow the shofar on the Yom Teruah (i.e., what the Rabbanites call Rosh Ha-shanna), which is a new moon. And this weekend, as I was preparing for a class I taught at a Conservative Synagogue, I did it.
It was actually pretty easy once I read the entirety of Psalms 81 (and not just the part that was perplexing me).
Today we ask two simple questions: Does God’s mercy extend to the bird’s nest? And if so, can we acknowledge this in prayer? Right away, my observant (and studied) Rabbanite readers know exactly where this is going. For everyone else, let me start at the beginning. Continue reading
Over the past few weeks, the Karaite Jews of America asked members of the community at large to share their vision regarding the future of Karaite Judaism. I did not respond directly to the KJA, because I thought that a very courageous public request deserves a public response. So, here are my thoughts.
I have known Azriel Kowtek, online and in person, for some time now. She visited the Karaite Jews of America’s Shavuot extravaganza in 2015. She and her daughters recently came to visit the KJA for family Shabbat this past September.
Her greatest biblical passion is the original source of tekhelet, the color “blue” that the Israelites are commanded to attached to the corners of our garments. The interesting thing about Azriel, and she is very open about this, is that she is not Jewish. She runs a site called “The Ancients’ Blue” where she discusses her process for dyeing tekhelet and tying tzitziot (tassels). From a Karaite perspective, I am fascinated with her work because her product meets two of the historical Karaite Jewish viewpoints on tekhelet: (i) she is using a ritually pure source, and (ii) her tekhelet is (daytime) sky blue.
Today, I interview Azriel regarding her work and her passion.
Virtually, every Karaite respects Rabbi Abraham ibn Ezra. He lived in the 12th Century, and he is arguably the greatest of the classical Rabbanite peshatist (plain meaning) commentators. I have even quoted him in my talks. One of the reasons he is such a good peshatist is because he was combatting the then-thriving Karaite movement, which espoused peshat above all.
In addition to writing commentaries, ibn Ezra also penned numerous poems – the most famous of which is Ki Eshmera Shabbat. It is well known that the poem wound up in Karaite prayer books. It is less well-known that the Karaites modified the poem to remove anti-Karaite rhetoric. And it is even less well-known that the version that appears in Karaite prayer book still appears to have anti-Karaite polemics.